Ali Rustam Tersilap Percaturan Blog

Cukup banyak cerita tentang Blog Ali Rustam, Dari pada mulanya nak pantau 240 blog, kemudiannya dapat surat Permohonan, selepas itu melancarkan blog sendiri dan mengaku "sudah lama berblog".
Kemudian menyuruh semua ADUN ada blog.

Daripada blog "moderated comment", dibuka untuk "registrated user".

Setelah dihentam kuat oleh pihak yang tak bertanggung jawap, maka komen semua sudah hilang pada pagi ini.

Siapa yang rugi?
Rakyat Melaka.

Beberapa perkara menjurus kepada berlakunya perkara ini.
1. Penulisan Ali Rustam yang sesuai untuk orang kampung
2. Pengulas yang tidak ada adab. (Politik ejek-ejek, masih diamalkan)
3. Langkah membuat ulasan menjadi unmoderated.

Apa malunya mempunyai blog yang "moderated comment", di blog Anwar Ibrahim pun "moderated comment". Apa yang hendak dibanggakan sangat ulasan tidak ditapis kalau akhirnya semua ulasan tidak kelihatan.

Mungkin Ali Rustam di cabar oleh pihak tertentu, kalau berani, buka ruangan ulasan seluas-luasnya.
Persetankan cabaran sebegitu kalau Ali Rustam ada prinsip.

Siapa yang rugi, Rakyat Melaka.

Rakyat Melaka tidak dapat melihat politik dunia blog Negeri Melaka secara matang.

Langkah Ali Rustam yang untuk mengadakan blog untuk setiap ADUN dan Ahli Parlimen Negeri Melaka memang pelik, akan tetapi secara jangka masa panjang, ia akan menguntungkan Rakyat Melaka.

Bilangan Rakyat Melaka celik Internet akan bertambah akibat perlumbaan blog antara parti politik.

Parti Pembangkang Negeri Melaka tidak berapa kisah kalau bilangan blog ADUN BN lebih banyak daripada blog-blog pembangkang Negeri Melaka. Sememangnya BN yang memenangi pilihanraya Umum ke 12 di Negeri Melaka dengan penuh bergaya. Kekalahan itu perkara biasa, walaupun kalah dalam bilangan blog.

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Jamuan Black 14: Mana makanannya?

Apabila media kuat berbohong, maka apabila dia tidak berbohong, orang akan sangka dia berbohong. Itulah akibat berbohong terlalu banyak.

Saudari Ezza, dengan pantas mengatakan media berbohong.

Auta paling utama berita (Pesta Pembohongan)
1. Makan malam bertukar menjadi perhimpunan haram
2. Majlis makan malam itu bertujuan untuk meraikan 10tahun perjuangan PKR.

Ya, Ya, semua orang tahu Black 14 adalah perhimpunan dan bukannya jamuan.

Manakala Mahaguru mempersoalkan kenapa pihak penganjur tidak memohon permit:-

If that is the case , then why the bloody hell have the Pakatan Rakyat leadership not applied for a permit to hold such a gathering in the first place?

Ketika itu saya telahpun membaca kenyataan Ketua Polis KL yang mengatakan penganjur hanya mengadakan jamuan makan.

“Ia hanya menyebut penganjuran makan malam. Tetapi jika makan malam itu bertukar kepada perhimpunan haram seperti dinyatakan dalam laman-laman blog sehingga mengganggu ketenteraman awam atau mendatangkan bahaya kepada ketenteraman awam, polis akan bertindak mengikut undang-undang,”

Jika Utusan berbohong, Ketua Polis boleh ambil tindakan ke atas Utusan kerana ia adalah "petikan".
Yang peliknya, takkan blog yang mempromosikan black 14 mengatakan ia adalah "Perhimpunan Haram".


Maka, apabila saya membaca petikan ketua Polis itu, saya beranggapkan ianya akan dilakukan seperti Jamuan Hari Raya Barisan Alternatif di Jalan Kebun pada tahun 2000 dahulu. (tak berapa pasti tahunnya).

Ketika itu, memang disediakan makanan ala kadar, supaya orang boleh makan, dan ceramah diadakan. Makanan itu dijadikan alasan untuk "legalizedkan" Ceramah itu supaya boleh dipanggil Jamuan.

Jika benar penganjur memberitahu ianya hanya jamuan, mana makanannya?

Apa salahnya penganjur masak 10 periuk bubur lambuk, untuk legalizekan Black 14 sebagai 1 jamuan?

Adakalanya saya mushkil, jika benar ianya dibuat di Padang Sultan Sulaiman atas nama Jamuan, adalah lebih baik ianya dibuat atas nama ceramah di Stadium Shah Alam seperti yang berlaku di Negeri Perak dan Kelantan.

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Sawda bint Zam'a ibn Qays

Ini sememangnya catatan blog salin-tepek

Sawda bint Zam'a ibn Qays (radiAllahu anha) had been the first woman to immigrate to Abyssinia in the way of Allah. Her husband had died and she was now living with her aged father. She was middle-aged, rather plump, with a jolly, kindly disposition, and just the right person to take care of the Prophet's household and family. So Muhammad (salAllahu alayhi wasalam) gave permission to Khawla to speak to Sayyiduna Abu Bakr and to Sawda on the subject.

Khawla went straight to Sawda and said, "Would you like Allah to give you great blessing, Sawda?"
Sawda asked, "And what is that, Khawla?"
She said, "The Messenger of Allah has sent me to you with a proposal of marriage!"
Sawda tried to contain herself in spite of her utter astonishment and then replied in a trembling voice, "I would like that! Go to my father and tell him that."

Khawla went to Zam'a, ad gruff old man, and greeted him and then said, "Muhammad son of Abdullah son of Abdul Muttalib, has sent me to ask for Sawda in marriage."
The old man shouted, "A noble match. What does she say?" K
hawla replied, "she would like that." He told her to call her. When she came, he said, "Sawda, this woman claims that Muhammad son of Abdullah son of Abdul Muttalib has sent me to ask for you in marriage. It is a noble match. Do you want me to marry you to him?" She accepted, feeling it was a great honor. Sawda went to live in Muhammad's house and immediately took over the care of his daughters and household, while Aisha bint Abu Bakr became betrothed to him and remained in her father's house playing with her dolls.

There was great surprise in Makkah that the Prophet (salAllahu alayhi wasalam) would choose to marry a widow who was neither young nor beautiful. The Prophet, however, remembered the trials she had undergone when she had immigrated to Abyssinia, leaving her house and property, and crossed the desert and then the sea for an unknown land out of the desire to preserve her deen.

During the next two years, the Quraish increased their spiteful efforts to destroy the Prophet and his followers, in spite of the clear signs that confirmed beyond any doubt that Muhammad (salAllahu alayhi wasalam) was indeed the Messenger of Allah. Perhaps the greatest of these signs during this period was the Prophet's Mi'raj, his journey by night on a winged horse called the Buraq, through the skies to the Al-Aqsa Mosque in Jerusalem where he led all the earlier Prophets who had lived before him in the prayer, followed by his ascent on the Buraq, accompanied by Jibril, through the seven heavens, and then beyond the world of forms, to the Presence of Allah where he was given the five prayers that all his true followers have done ever since.


When he described this miraculous journey to the people of Makkah, they just laughed at him, even though he accurately described the Al-Aqsa Mosque to them (and they knew that he had never been there before), and even though he described the place where he had stopped for a drink on the way to Jerusalem, and even though he told them how on the way he had told a man where his lost camel was, and even though he told them that he was seen a caravan, which no one knew about, approaching Makkah and that it should arrive later on that day. Even though the Quraish knew that the Prophet's description of the Al-Aqsa Mosque was completely accurate, and even when they eventually saw the caravan arrive, and met the man whom he had helped, and saw the place where he had stopped for a drink, the still refused to believe him.

Only Sayyiduna Abu Bakr (radiAllahu anhu), his closest companion and future father in law, accepted the Prophet's account of his miraculous journey immediately: "If he had said this," he said, when some scornful Makkans first gave him the news, "then it is true!"

As the enmity of the Quraish increased, (and while A'isha was still a small girl), Allah prepared the way for the future growth of the Muslim community in a place called Yathrib. During the time of pilgrimage in Makkah one year, twelve men from Yathrib, a small city of two hundred miles to the north of Mecca, secretly pledged allegiance to the Prophet, swearing to worship no gods other than Allah, nor to steal, nor to tell lies, nor to commit adultery, nor to kill their children, nor to disobey the Prophet (salAllahu alayhi wasalam). They returned to Yathrib, accompanied by a Muslim called Mus'ab ibn Umayr, who taught them all that he had learned from the Prophet.

As a result, the numbers of Muslims in Madinah began to increase, and when the time of the pilgrimage came again, this time seventy five people from Yathrib- three of whom were women: Umm Sulaym, Nsayba bint Ka'b and Asma bint Amr - pledged allegiance in Makkah to the Prophet Muhammad (salAllahu alayhi wasalam) this time also swearing that the would defend and protect him, even to the death if need be. After this, the Prophet (salAllahu alayhi wasalam) gave his followers permission to emigrate to Yathrib, and slowly but surely, in twos and threes, the Muslims began to leave Makkah. The leaders of the Quraish realized what was happening, and decided to kill the Prophet before he had a chance to join them. However, Allah protected the Prophet, and on the very night before the morning on which they had planned to kill him, the Prophet Muhammad (salAllahu alayhi wasalam) and Abu Bakr (radiAllahu anhu) slipped out of Makkah and hid in a cave called Thawr, which was to the south of Makkah.


Everybody knows what happened when the people who were hunting for them came to the cave: They found a wild dove nesting in the tree that covered the mouth of a cave, across which a spider had spun its web. Anyone entering the cave would have frightened away the dove and broken the spid's web, they thought, so they did and not bother to look inside it. Their pursuers were so close that if one of them had glanced down at his feet, he would have discovered them. By the decree of Allah, the Prophet and Abu Bakr were safe!

Once the Quraish had given up the search, the Prophet Muhammad (salAllahu alayhi wasalam) and Abu Bakr (radiAllahu anhu) circled round the Makkah and rode northwards.
Only one man, a warrior called Suraqa ibn Jusham, suspected their whereabouts and set off in hot pursuit, thirsting of the reward that the Quraish had offered to anyone who captured the two men for them. As soon as he as within shouting distance of the travelers, however, his horse suddenly began to sink into the sand, and, realizing that if he did not turn back, then the desert would simply swallow up both him and his steed, he gave up his pursuit, asked them to forgive him and returned home.

After a long, hard journey Prophet Muhammad (salAllahu alayhi wasalam) and Abu Bakr (radiAllahu anhu) reached Yathrib amidst scenes of great rejoicing. Their time in Makkah had just come to an end, and their time in Madinah had just begun - for Madinah is the name that was now given to Yathrib, Madinah al Munawarra, which means 'the illuminated city', the city that was illuminated by the light of the Prophet Muhammad and his family and his Companions (radiAllahu anhum).

The journey of the Prophet Muhammad and Abu Bakr is usually called the hijrah, and it is at this point that the dating of the Muslims begins, for it was after the hijrah that the first community of Muslims rapidly grew and flowered and bore fruit.

When she was older, the prophet was worried that Sawda might be upset about having to compete with so many younger wives, and offered to divorce her. She said that she would give her night to A'isha, of whom she was very fond, because she only wanted to be his wife on the Day of Rising. She lived on until the end of the time of Umar ibn al Khattab. She and A'isha always remained very close.

RadiAllahu anhu.

URL asalnya di http://www.geocities.com/mutmainaa1/people/sawda.html
Tetapi saya ambil dari google Cache.

URL kaitan:

• http://en.wikipedia.org/wiki/Sawda_bint_Zama
• http://strangelycharming.blogspot.com/2008/04/list.html

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Masih Menggigil......

Sekarang ini saya masih menggigil setelah melihat kemalangan dua pelajar perempuan Kolej Komuniti Jasin (tetapi letaknya di Merlimau) dilanggar oleh sebuah kereta.



Video dapat dirakam melalui kamera CCTV yang berfungsi (tak seperti di KLIA), akan tetapi tidak disiarkan kepada umum atas sebab "branding".

Kedua pelajar itu telah dihantar ke hospital. Doakan Zaharah dan Ani selamat, memandangkan keadaan mereka begitu teruk sekali.

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PENGUMUMAN: Beras Padu untuk peranti mudahalih

Disebabkan terdapat beberapa orang yang sering mengunjung Beras Padu melalui telefontangan, maka saya mengambil inisiatif untuk membuat 1 versi halaman untuk peranti mudahalih.

Ia dioptimasikan untuk sambungan seperlahan GPRS.
Diuji untuk Opera mini versi Java MIDP resolusi rendah.
Dipendekkan cerita, orang kampung yang telefon tak berapa canggih pun boleh buka.

Pengunjung yang menggunakan telefon disarankan untuk membuat tandabuku alamat ini di Opera Mini anda.

http://taman-pitis.blogsite.org/index-mobile.php

Secara teorinya, ia sepatutnya lebih pantas dari Beras Padu biasa kerana:

• Kurang gambar
• saiz dokumen lebih kecil

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Benarkan tiada babi Malaysia dieksport ke Singapura?

Adakah anda semua PASTI babi di Malaysia adalah untuk dalam negeri dan bukannya untuk dieksport ke Singapura?

Persoalan itu saya tak tahu jawapannya, akan tetapi selalu juga nampak lori bawa babi di lebuh raya.

Di Blog ALHUSSEYN, ada menunjukkan statistik bilangan babi di Malaysia.




Manakala di Blog Ali Rustam, mengatakan hanya 40k-60k

Oleh sebab itu, kerajaan Melaka sentiasa memastikan jumlah ternakan tidak melebihi had yang telah ditetapkan iaitu antara 45,000 hingga 60,000 ekor sahaja. Manakala kawasan ternakan yang dibenarkan hanyalah di kampung Paya Mengkuang, Masjid Tanah.

Bukan saya kata, Ali Rustam yang kata.

Jauh pula beza 150k babi dengan 60k babi.

Jika 60,000 had maksimum bilangan babi di Melaka adalah BENAR, nilainya bagi saya tetap terlalu tinggi untuk negeri sekecil Melaka, dengan bilangan penduduk sekitar 648,xxx orang sahaja.

Adakah Kerajaan Negeri mengamalkan dasar "10 penduduk seekor babi"?

Adakah Negeri Melaka mempunyai lembu sebanyak itu?

Jika nilai 150,000 ekor babi diambil kira, maka dasar 10 penduduk seekor babi perlulah ditukar ke dasar "4 penduduk seekor babi"

atau kalau dibiarkan, ia akan tak mustahil menjadi "1 penduduk 1 babi"

Negeri Sabah yang mempunyai peratusan penduduk bukan Islam lebih tinggi, bilangan penduduk keseluruah 2.4 juta, hanya mempunyai 69xxx ekor babi.

Adakah Benar Melaka tidak mengeksport babi ke Singapura?

Mari kita ke australia seketika untuk melihat 1 hasil kajian tentang Bursa babi di Singapura.

The adjacent Malaysian mainland is the primary source, but nearby islands of Indonesia and other South-East Asian countries also deliver produce to the island.

Malaysian pig-farmers stopped pig supplies to Singapore for three days. Because 70% of supplies were coming from Malaysia at the time, the boycott caused havoc in the pork market and attracted much public attention. Pork prices jumped and many butchers' stalls were closed.

Bayangkan, 70% bekalan babi Malaysia datangnya dari Malaysia, sehingga berkuasa untuk memboikot Singapura sehingga peniaga singapura tutup kedai.

Maka, SAYA TIDAK PERCAYA BABI DI MELAKA TIDAK DIEKSPORT KE SINGAPURA.

Negeri Selangor yang dikatakan hanya ada 250,000 ekor babi, dikatakan untuk penduduk Selangor dan Kuala Lumpur.

Eh tunggu, bukankah Kuala Lumpur tu di bawah persekutuan? biar persekutuan yang tentukan daripada mana bekalan babi untuk Kuala Lumpur diperolehi. Mengapa mesti tanah selangor yang perlu dicemarkan untuk permintaan babi penduduk persekutuan?

Mana dia penyelesaian dari peringkat persekutuan?

Saya melihat permasalah babi ini sebagai masalah persekutuan.
ANDAIKATA, negeri selangor boleh mengawal babi di negeri mereka dengan baik, tentunya kos meningkat harga seekor babi di Negeri Selangor jauh lebih tinggi berbanding Babi di Negeri Melaka.

Pembeli babi nak beli babi dari Melaka atau Selangor?

Pembeli babi Singapura nak beli babi Melaka atau Selangor?

Bagi saya, isu babi ini sepatutnya ditangani di peringkat persekutuan, Jikalau 1 negeri tegas, satu negeri "boleh dibeli", maka penternak babi akan lari ke negeri yang boleh dibeli.

Jika difikirkan, pengharaman penternakan babi di Malaysia adalah langkah yang baik untuk alam sekitar di Malaysia. Pemakan babi boleh mengimport dari Vietnam.

Vietnam adalah pengeksport babi yang agak besar.

Kalau nak difikirkan diri sendiri seperti Singapura yang tak boleh ternak babi tetapi membeli sebanyak-banyaknya dari Malaysia. Kita pun boleh buat begitu.

Akan tetapi adalah satu langkah yang tidak beretika. Daging dibawa ke Malaysia, tahi ditinggalkan di Vietnam.

Akan tetapi ia jauh lebih baik daripada "Daging dibawa ke Singapura, tahi ditinggalkan di Melaka". Tahi di Melaka bererti tahi di Malaysia.

Jadi cadangan saya:

1. Kerajaan Persekutuan mesti haramkan terus penternakan babi.
2. Penternak-penternak babi di Malaysia habiskan stok.
3. Dapatkan duit modal.
4. Kumpul duit modal penternak babi dijadikan satu "konsortium penternak babi di Malaysia".
5. Kemudian Konsortium itu melabur di membuka ladang berteknologi tinggi di Vietnam.
6. Sekiranya terbukti Konsortium itu tidak mencemarkan alam sekitar Vietnam, baru beri kelonggaran untuk ternak babi di Malaysia.

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Blog Jed Yoong Baru yang Buruk

Memandangkan Blog baru Yed Yoong terlalu huduh,


Maka saya mencadangkan supaya pengunjung blog ini, untuk melawati http://www.eblogtemplates.com/templates/wordpress-themes/
dan kemudian mencadangkan templat blog yang sesuai baginya berdasarkan kandungan blog terdahulu.

Hantarkan Cadangan anda di sini

Langkah ini bertujuan untuk mengurangkan kes sakit mata penduduk Malaysia.

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